Come Out of Her, My People!

Testimony of a former Illuminati - Mark Cleminson

another revelation of why i am to get out of babylon as warn in book of revelation

fascinating .....    i had a dream this morning  i vividly remember i was eating wanton noodle  and chew on a piece of roast pork and spat it out  then i picked out the rest of the pieces of roast pork..

then my dad went to buy breakfast for us end up buying wanton noodle instead of vegetarian fried beehoon of cos i choose not to eat it.

is there any significance to the dream GOD?

feast of trumpets may never fall on a Sunday, Wednesday or Friday.

http://www.shamarbriyth.com/Sabbaths/HolySabbath2.html
The Calculated Calendar Rules

Rule One: Spring must have arrived on or before Abib 16.

Passover can be no earlier than two days before the spring or vernal equinox? Because when Passover falls on a Friday and the wavesheaf was cut the following Sunday, Abib 16, that Sunday must occur in spring (after a molad). Otherwise, the harvest would begin in winter. The Feast of Unleavened Bread must always be a spring Feast. Not one of Yahweh's Holy Days falls in the winter, as winter is symbolic of death.
Additionally, Pentecost must, also, occur in the spring. Yahweh's Holy Days must continue to be observed "in their season."

Rule Two: In ordering the calendar, the molad of the seventh and sacred month of Ethanim (Tishri) is of paramount importance. Though Abib is the beginning of the Sacred New Year, Ethanim (Tishri) is the beginning of the civil year, and is symbolic of the Coming Sacred Sabbath Millennium, but more importantly, it is the Sacred Seventh month, which is symbolic of the First Resurrection, the end of Satan's rule on Earth, and the establishment of Yahweh Kingdom on Earth. Ethanim 1^st (Festival of Trumpets) rarely falls on the molad of Ethanim because there are four obstacles, delays, or considerations (dehiyyot) which may cause Ethanim 1^st to be postponed one or even two days.

Consideration One: The Day of Atonement may never fall on Friday or Sunday, nor may Ethanim (Tishri) 21 (seventh or last day of the Feast of Tabernacles) fall on a weekly Sabbath. If the Day of Atonement were to fall on a Friday, there would be no possibility of preparing food for the weekly Sabbath. One would have to fast for two days instead of one. Likewise, if Atonement fell on Sunday, the cleaning and chores following the Sabbath would have to be postponed until Monday. Additionally, if Ethanim 21 fell on the weekly Sabbath, the first day of the Feast of Tabernacles and the Last Great Day would both fall on Sunday, and the Preparation for these High Days would have to be on the weekly Sabbath, which is not allowed. 
 As a result, Ethanim 1^st may never fall on a Sunday, Wednesday or Friday.

Consideration Two: States that if the molad is at noon or later, Ethanim 1^st is delayed one day, or two days, if this would cause it fall on a prohibited day as in Consideration One. Note: the 24-hour day is figured as beginning at 6:00 P.M. at Jerusalem. Experience has shown that if the molad takes place before noon, then the new moon can be seen by an acute observer the same day near sunset, and that same day became the Ethanim 1^st. If the molad occurs after midday, the new moon cannot be seen until the next day, and Ethanim 1^st has to be delayed.

Consideration Three: If the molad in a common year falls on a Tuesday at 204 parts past 3:00 A.M. (i.e., 3:11 A.M. and 20 seconds), Ethanim 1^st is delayed by two days. Since Consideration One forbids it from being postponed to Wednesday, it is now postponed to Thursday.

Consideration Four: States that when the molad of Ethanim (Tishri) immediately following a leap year (not the same as the Gregorian Calendar) occurs on Monday at 15 hours, 589 parts (9:32 A.M. and 43-1/3 seconds), Ethanim 1^st is delayed from Monday to Tuesday. See Encyclopedia Judaica article "Calendar," page 44.

Thus, the first day of a month in Yahweh's calendar may coincide with a new moon or it may be one or two days later. Although this may be confusing, we must remember that calculation has precedence over observation, and that the Holy Days must be kept in their proper season.

Rule Three: Passover (Abib 14) can only fall on a Monday, Wednesday, Friday or the Sabbath Day. There is a constant, fixed number of days between Passover and the Day of Trumpets (163 intervening days). There are no variable months or intercalary months between the first month of the Sacred New Year, and seventh month (the Month that symbolizes The Return of the Messiah to establish Yahweh's Kingdom on Earth). Therefore, since the Day of Trumpets cannot fall on a Sunday, Wednesday or Friday; Passover and all the other Holy Days (except "Pentecost" or "Feast of First Fruits") cannot possibly occur on three unique days of the week. To put it another way, each Holy Day other than Pentecost can occur on only four days of the week. Pentecost itself, always falling on a Sunday.

Leviticus 23:9-16
9 Yahweh spoke to Moses, saying,
10 Speak to the children of Israel, and tell them, When you are come into the land which I give to you, and shall reap the harvest of it, then you shall bring the sheaf of the first-fruits of your harvest to the priest (Presently Yahshua):
11 and he shall wave the sheaf before Yahweh, to be accepted for you: on the next day after the Sabbath the priest shall wave it.
12 In the day when you wave the sheaf, you shall offer a he-lamb without blemish a year old for a burnt offering to Yahweh.
13 The meal-offering of it shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire to Yahweh for a sweet savor; and the drink-offering of it shall be of wine, the fourth part of a hin.
14 You shall eat neither bread, nor parched grain, nor fresh ears (corn), until this same day, until you have brought the offering of your Yahweh: it is a statute forever throughout your generations in all your dwellings.
15 You shall count to you from the next day after the Sabbath (Sunday), from the day that you brought the sheaf of the wave-offering; seven Sabbaths shall there be complete (7 x 7 = 49 complete days):
16 even to the next day (49 + 1 = 50 days) after the seventh Sabbath (49^th day) shall you number fifty days (the 50th day); and (then / Sunday) you shall offer a new meal-offering to Yahweh.

Rule Four: The years 3, 6, 8, 11, 14, 17 and 19 of every nineteen-year time cycle are leap years with a thirteenth month.

History of The English Bible thru Dark Ages of Gospel

One Torah for ALL

matthew 7:21

Is the Law (Torah) "done away with"?

passover 2012 new understannding

today 6 april
brought to mind the passage abt
"This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days. . "
i went down in the evening for a walk and void deck have a funeral wake  as i walk by i remember the unclean being in the tent of a dead
then as i listen to a video online abt passover time line a verse was brought up abt leper cleansing Lev 14
few words regarding crucufixion passage came up  bird, cedarwood, scarlet, hyssop, blood, fresh water
 shall sprinkle it seven times on him who is to be cleansed of the leprous 
THEN  in Yeshuah sacrifice
  Mat 27:28 ....put a scarlet robe on him 
  Joh 19:34  .... pierced his side with a spear,.... came out blood and water.
  Joh 19:29  ....they put a sponge full of the sour wine on a hyssop branch and held it to his mouth.
  WOOD is very likely to be the cross but the gospel never mention what is the cross make of

so i google  "what kind of wood is use on romans cross" not much concrete results

but what "COINCIDENT" of the similarity between cross and Lev 14
redemptive and cleansing power  what other jewel can we find with more studying of God's word
I believe a lot more



 

Walid Shoebat - End Times Today - Episode 1

2012 is not the end of the world
this is what i felt and believe
2012 is the beginning of the end

Weakest Christians of all