Yehovah is a combination of the three Hebrew forms of the verb "to be": Hayah (he was), Hoveh (he is), and Yihyeh (he will be)
As a boy that uncertainty plus the belief I got at church that we would spend eternity singing worship songs in heaven sure didn’t make me look forward to it. I enjoyed catching crawdads, frittering away hours in farmer Kelly’s woods, playing “kick the can” with my friends, and just hanging around at home smelling supper and reading Sugar Creek Gang books. That nagging fear of being bored to death with heaven hung on well into adulthood, but I never talked about it. It seemed ungodly and un-Christian.
That’s why the realization I came to a couple decades ago kindled a new hope in my heart—the understanding of the biblical promise that heaven was going to come to earth, and the earth be redeemed by “the Lamb who was slain” (Revelation 5) and would be refreshed (Acts 3:19), reunified Ephesians 1:9-10), restored (Acts 3:20), reconciled to God (Colossians 1:20): the joyous “Five Rs” of our future existence on God’s good earth!
Our temporary stay in heaven—what theologians call the intermediate state—is not the primary focus of Scripture. There are only a few verses that allude to it. Scripture is relatively silent on our intermediate state in heaven because it is not the Christian hope. The Christian hope is not merely that our departed souls will rejoice in heaven, but that, as 1 Corinthians 15 explains, they will reunite with our resurrected bodies.
And where do bodies live? Not in heaven: That’s more suitable for spiritual beings like angels and human souls. Bodies are meant to live on earth, on this planet. So the Christian hope is not merely that someday we and our loved ones will die and go to be with Jesus. Instead, the Christian hope is that our departure from this world is just the first leg of a journey that is round-trip. We will not remain forever with God in heaven, for God will bring heaven down to us. As John explains his vision in Revelation 21:1-4, he “saw the Holy City, the new Jerusalem coming down out of heaven from God” to the earth, accompanied by the thrilling words, “Now the dwelling of God is with men, and He will live with them.”
In short, Christians long for the fulfillment of Emmanuel, the divine name that means “God with us.” We don’t hope merely for the day when we go to live with God, but ultimately for that final day when God comes to live with us
front gate paint job completed
